Mother Teresa Free Book PDF
Mother Teresa Free Book PDF :-
Mother Teresa Free Book PDF is the biography book of Mary Teresa Bojaxhiu (born 26 August 1910 – 5 September 1997), honoured in the Catholic Church as Saint Teresa of Calcutta, was an Albanian–Indian Roman Catholic nun and missionary. She was born in Skopje (now the capital of North Macedonia), then part of the Kosovo Vilayet of the Ottoman Empire. After living in Skopje for eighteen years, she moved to Ireland and then to India, where she lived for most of her life.
In 1950, Teresa founded the Missionaries of Charity, a Roman Catholic religious congregation that had over 4,500 nuns and was active in 133 countries as of 2012. The congregation manages homes for people who are dying of HIV/AIDS, leprosy and tuberculosis. It also runs soup kitchens, dispensaries, mobile clinics, children’s and family counselling programmes, as well as orphanages and schools. Members take vows of chastity, poverty, and obedience, and also profess a fourth vow – to give “wholehearted free service to the poorest of the poor.”
Teresa received a number of honours, including the 1962 Ramon Magsaysay Peace Prize and the 1979 Nobel Peace Prize. She was canonised on 4 September 2016, and the anniversary of her death (5 September) is her feast day. A controversial figure during her life and after her death, Teresa was admired by many for her charitable work. She was praised and criticized on various counts, such as for her views on abortion and contraception, and was criticized for poor conditions in her houses for the dying. Her authorized biography was written by Navin Chawla and published in 1992, and she has been the subject of films and other books. On 6 September 2017, Teresa and St. Francis Xavier were named co-patrons of the Roman Catholic Archdiocese of Calcutta.
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Mother Teresa Free Book PDF :-
Mother Teresa Free Book PDF is the biography book of Mary Teresa Bojaxhiu (born 26 August 1910 – 5 September 1997), honoured in the Catholic Church as Saint Teresa of Calcutta, was an Albanian–Indian Roman Catholic nun and missionary. She was born in Skopje (now the capital of North Macedonia), then part of the Kosovo Vilayet of the Ottoman Empire. After living in Skopje for eighteen years, she moved to Ireland and then to India, where she lived for most of her life.
In 1950, Teresa founded the Missionaries of Charity, a Roman Catholic religious congregation that had over 4,500 nuns and was active in 133 countries as of 2012. The congregation manages homes for people who are dying of HIV/AIDS, leprosy and tuberculosis. It also runs soup kitchens, dispensaries, mobile clinics, children’s and family counselling programmes, as well as orphanages and schools. Members take vows of chastity, poverty, and obedience, and also profess a fourth vow – to give “wholehearted free service to the poorest of the poor.”
Teresa received a number of honours, including the 1962 Ramon Magsaysay Peace Prize and the 1979 Nobel Peace Prize. She was canonised on 4 September 2016, and the anniversary of her death (5 September) is her feast day. A controversial figure during her life and after her death, Teresa was admired by many for her charitable work. She was praised and criticized on various counts, such as for her views on abortion and contraception, and was criticized for poor conditions in her houses for the dying. Her authorized biography was written by Navin Chawla and published in 1992, and she has been the subject of films and other books. On 6 September 2017, Teresa and St. Francis Xavier were named co-patrons of the Roman Catholic Archdiocese of Calcutta.
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Marcus Aurelius Free Book PDF
Marcus Aurelius Free Book PDF :-
Marcus Aurelius Free Book PDF is the biography of Marcus Aurelius Antoninus (26 April 121 – 17 March 180) who was a Roman emperor from 161 to 180 and a Stoic philosopher. He was the last of the rulers known as the Five Good Emperors (a term coined some 13 centuries later by Niccolò Machiavelli), and the last emperor of the Pax Romana, an age of relative peace and stability for the Roman Empire lasting from 27 BCE to 180 CE. He served as Roman consul in 140, 145, and 161.
Marcus was born during the reign of Hadrian to the emperor’s nephew, the praetor Marcus Annius Verus, and the heiress Domitia Calvilla. His father died when he was three, and his mother and grandfather raised him. After Hadrian’s adoptive son, Aelius Caesar, died in 138, the emperor adopted Marcus’s uncle Antoninus Pius as his new heir. In turn, Antoninus adopted Marcus and Lucius, the son of Aelius. Hadrian died that year, and Antoninus became emperor. Now heir to the throne, Marcus studied Greek and Latin under tutors such as Herodes Atticus and Marcus Cornelius Fronto. He married Antoninus’s daughter Faustina in 145.
After Antoninus died in 161, Marcus acceded to the throne alongside his adoptive brother, who reigned under the name Lucius Verus. Under Marcus’s rule, the Roman Empire witnessed heavy military conflict. In the East, the Romans fought successfully with a revitalized Parthian Empire and the rebel Kingdom of Armenia. Marcus defeated the Marcomanni, Quadi, and Sarmatian Iazyges in the Marcomannic Wars; however, these and other Germanic peoples began to represent a troubling reality for the Empire. He modified the silver purity of the Roman currency, the denarius. The persecution of Christians in the Roman Empire appears to have increased during Marcus’s reign, but his involvement in this is unknown. The Antonine Plague broke out in 165 or 166 and devastated the population of the Roman Empire, causing the deaths of five to ten million people. Lucius Verus may have died from the plague in 169.
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Kant Free Book PDF
Kant Free Book PDF :-
Kant free book PDF is the biography of Immanuel Kant (22 April 1724 – 12 February 1804) was a German philosopher and one of the central Enlightenment thinkers. Born in Königsberg, Kant’s comprehensive and systematic works in epistemology, metaphysics, ethics, and aesthetics have made him an influential figure in modern Western philosophy.
In his doctrine of transcendental idealism, Kant argued that space and time are mere “forms of intuition” which structure all experience, and therefore that while “things-in-themselves” exist and contribute to experience, they are nonetheless distinct from the objects of experience. From this it follows that the objects of experience are mere “appearances”, and that the nature of things as they are in themselves is consequently unknowable to us. In an attempt to counter the skepticism he found in the writings of philosopher David Hume, he wrote the Critique of Pure Reason (1781/1787), one of his most well-known works. In it, he developed his theory of experience to answer the question of whether synthetic a priori knowledge is possible, which would in turn make it possible to determine the limits of metaphysical inquiry. Kant drew a parallel to the Copernican revolution in his proposal that the objects of the senses must conform to our spatial and temporal forms of intuition, and that we can consequently have a priori cognition of the objects of the senses.
Kant believed that reason is also the source of morality, and that aesthetics arise from a faculty of disinterested judgment. Kant’s views continue to have a major influence on contemporary philosophy, especially the fields of epistemology, ethics, political theory, and post-modern aesthetics. He attempted to explain the relationship between reason and human experience and to move beyond what he believed to be the failures of traditional philosophy and metaphysics. He wanted to put an end to what he saw as an era of futile and speculative theories of human experience, while resisting the skepticism of thinkers such as Hume. He regarded himself as showing the way past the impasse between rationalists and empiricists, and is widely held to have synthesized both traditions in his thought.
Kant was an exponent of the idea that perpetual peace could be secured through universal democracy and international cooperation, and that perhaps this could be the culminating stage of world history. The nature of Kant’s religious views continues to be the subject of scholarly dispute, with viewpoints ranging from the impression that he shifted from an early defense of an ontological argument for the existence of God to a principled agnosticism, to more critical treatments epitomized by Schopenhauer, who criticized the imperative form of Kantian ethics as “theological morals” and the “Mosaic Decalogue in disguise”, and Nietzsche, who claimed that Kant had “theologian blood” and was merely a sophisticated apologist for traditional Christian faith. Beyond his religious views, Kant has also been criticized for the racism presented in some of his lesser-known papers, such as “On the Use of Teleological Principles in Philosophy” and “On the Different Races of Man”. Although he was a proponent of scientific racism for much of his career, Kant’s views on race changed significantly in the last decade of his life, and he ultimately rejected racial hierarchies and European colonialism in Perpetual Peace: A Philosophical Sketch (1795).
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